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History of the Islamic Society of Western Massachusetts
The Islamic Society of
Western Massachusetts was established in 1982 as a non-profit organization.
In 1983, the first Masjid (mosque) was established in western Massachusetts
by the Society on property purchased at 377 Amostown Road, West Springfield,
MA. Initially, the small brick house in the front of the property was
remodeled and served as our Masjid. With the steady growth of the community,
a larger facility became necessary. Therefore, construction of the new
facility was begun in 1991 and completed by the summer of 1992, at a cost of
$ 750,000, raised primarily by local contribution from generous members of
the Society. The need for further extension particularly for school
facilities was soon realized and so the School extension project was started
and completed in 1997 at a cost of an additional $ 250,000.
The completion of the building is particularly significant, as this is the
first Masjid in western New England to be built from the ground up.
Theretofore Muslims have established Masjids that were built as renovations
of existing structures. We are thankful to Allah (Subhanahu wa taala) for
this blessing, and understandably proud and thankful for the unity and
determination shown by the members of our community in support of this
project. Although we are relatively small in numbers and rather limited in
resources, we have been able to finance the construction of this building
solely through contributions from members of the society and by donations
from supportive Muslims of the surrounding area. We have neither sought nor
received any funds from governmental or non-governmental agencies.
The Masjid itself is of a simple and modest design. Perhaps its most
striking feature is its structural simplicity. The building's functional
practicality serves our purpose of worship, education and social
interaction. The building is positioned so that when we stand for prayer we
are facing the direction of the sacred city of Mecca and more particularly
the house of Allah (Subhanahu wa taala) which is known as the Ka'ba, first
built by Abraham and his son Ismael, peace be upon them. Muslims the world
over are required to face the Ka'ba when they perform their ritual prayers.
The Masjid is used for prayers, religious education and social events. Since
it is kept open for all the five prescribed prayers, it is virtually always
available for the use of worshippers. Moreover, it is open to individuals
wishing to perform supererogatory prayers, to do research or individual
study. Although we follow the Sunni Islam as taught by the prophet Mohammad,
peace and blessings be upon him, ( Ahlu as-Sunnah wal-Jamaa'ah ), the Masjid
is always open to all Muslims and is not restricted to any denomination,
sect or membership. Those who are not Muslim are also welcome here to
observe, learn about Islam and Muslims, and to engage in dialogue around
issues of common interest and concern.
The Administration of the Society is conducted by an elected body, the board
members, called the Shura comprising of nine members, three of which are
elected each year for a term of three years. The Amir or president, a
vice-president, treasurer, and a secretary are elected by the Shura members
annually for a term of one year.
The first record of Muslims in Western Massachusetts is from 1895 - 1900 as
Lebanese immigrants moved into the area. The next major influx was in the
1970's, of professionals (mainly doctors) from the Indian subcontinent. Like
Muslims around the globe, the Muslim community in western Massachusetts is
richly diverse in terms of ethnicity and cultural expression. Our members
come from several countries worldwide including many in Asia, the Middle
East, Europe, Africa and the Americas. We have different languages,
different colors, different ethnic origins, different nationalities,
different professions, different cultures, but we are united as one faith,
Islam; one heart, one brotherhood serving one Almighty God, Allah (Subhanahu-wa-taala).
We regularly share and enjoy a vast variety of international foods, dress
and language all of which fit comfortably within the pale of Islam. |
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